Paul Goodman, troublemaking role model?

This morning, I finally finished watching the documentary, Paul Goodman Changed My Life. I had heard about it on twitter from one of my favorite tech-ed troublemakers, Audrey Watters (Hack Education). I’m not sure if I would call Goodman a troublemakng role model (hence the question mark in the title of this post), but I enjoyed learning about his life and his ideas. I want to think about it some more, but my initial hesitancy in identifying him as a role model involves how limited his caregiving for others, especially members of his own family, seemed to be. His version of troublemaking involved a relentless pursuit of the truth that lacked a consideration of the impact of that pursuit on specific, concrete others.

But, even if I don’t subscribe to his specific vision of making trouble, I enjoyed learning about it and Goodman’s life/writings.

In her tweets about it, Audrey Watters also mentioned Goodman’s 1963 essay, “Why Go to School?” Goodman poses it as a challenge, not an explanation. He writes:

To sum up: all should be educated and at the public expense, but the idea that most should be educated in something like schools is a delusion and often a cruel hoax. Our present way is wasteful of wealth and human resources and destructive of young spirit.

The question, “Why go to school?” is one that resonates with me right now. Up until a few years ago, I never doubted that school was important, necessary and valuable. As a kid, I loved learning and going to school, even as I didn’t get along with several of my teachers. But, recently I have started to question the role of school as the primary location for learning. I don’t completely agree with Goodman’s claim that school is for many, “a delusion and often a cruel hoax.” However, I do wonder if schools, especially at the University/college level, can effectively prepare students to survive/flourish in the 21st century networked world. And I wonder what happens to other ways of knowing, learning and engaging when so much emphasis is placed on earning overpriced degrees.

One passage from Goodman’s essay inspired me to create a new Problematizer:

Here is the full passage:

The entire effort of serious educators ought to be to explore and invent other ways of educating than these schools, to suit the varieties of talent and to meet the needs of a peaceful future society where there will be emphasis on public goods rather than private gadgets, where there will be increasingly more employment in human services rather than mass-production, a community-centered leisure, an authentic rather than a mass-culture, and a citizenry with initiative rather than one increasingly bureaucratized and brainwashed.

As I read through this passage (and recall the rest of the essay), I am reluctant to fully agree. Yet, even as I reject Goodman’s extreme position, I’m find myself unable to offer convincing answers to his provocative question: Why go to school?

living the questions

Happy October! It wasn’t entirely intentional, but September turned out to be a month of revisiting and exploring one troubled state that I’ve written a lot about over the years: grief. Grief over a dead mom. Over feelings of home that no longer exist. Over a career path that I’m no longer so passionate about. Now that it’s October 1st, I’m ready to shift my emphasis away from grieving and back towards living. I’m really drawn to, sometimes in spite of myself, the binary of grief/life. I like playing with the tension that surfaces when I put these two beside each other.

I was reminded of my desire to refocus my attention on (joyful) living, as I was reading Sue Hubbell’s wonderful book, a country year: living the questions. In particular, I came across a sentence in which she provides (at least) one explanation for the subtitle of her book. I decided to tweet it:

Just prior to this sentence, Hubbell explains the different approaches that she and a yellow and black argiope (spider), have for making a living from bees. She contrasts both of these approaches with the honeybee’s methods for living. She remarks:

I love how she puts so many different creatures (not all human) beside each other as equally important characters in her book. And I love how she focuses on the beauty/wonder/excitement of so many different ways to approach the big questions in life.

I appreciate how Hubbell makes a focus on questions central to her writing by subtitling the book, “living the questions.” I’d like to put this phrase beside Paulo Freire’s “feeling the force of a question” in Learning to Question:

 …the point of a question is not to turn the question, “What does it mean to ask questions?” into an intellectual game, but to EXPERIENCE THE FORCE OF THE QUESTION, experience the challenge it offers, experience curiosity, and demonstrate it to the students. The problem which the teacher is really faced with is how in practice progressively to create with the students the habit, the virtue, of asking questions, of being surprised (37).

hacking as troublemaking

For some time, I’ve been thinking about the ways in which hacking is a form of troublemaking. While I’m still not ready to explore what this might mean (I’m currently deeply immersed in a project with digital stories), I do want to make note of a brief all tech considered story that links my own understanding of troublemaking as asking questions and challenging authorities with hacking and, even more importantly, a hacking ethos: At this Camp, Kids Learn to Question Authority (and Hack It).

This camp isn’t just about learning how to hack, but about developing a larger ethos of challenging systems and questioning authority. Here’s what the founder of the camp says:

And unlike most technology camps that have sprung up around the country, DefCon Kids is as much about questioning authority as taking apart computers.

Hoff wants his own kids — all kids — to ask more questions.

“Every time you see an end-user license agreement on a screen, you just hit accept,” he says. “You don’t know what it means, what you are giving away, what you are doing.”

The camp’s goal is to teach kids how the technologies and systems that surround them work.

Hoff wants kids to think about it and figure out exactly what it means when they hit that button marked “accept.”

Cool.

whose values?

This afternoon, I picked up a book on Barbara Kruger, an artist that I wrote about in a blog post earlier this week, from the local library. It’s awesome! (Thanks AMP for suggesting that I look at her stuff). As I was watching women’s volleyball on the Olympics, I found this image, a magazine cover she did in 1992:

It’s from 1992 and all about family values rhetoric. Cool. I don’t have time to read the Newsweek article right now, so I’m just posting it here, along with a few other links I found related to this image:

Newsweek article
MoMA on image
Art; Barbara Kruger: Cover Girl

What are family values?

My 6 year old daughter Rosie created and posted the above sign on our door a few weeks ago. It’s in opposition to the proposed Minnesota Marriage amendment. Rosie passionately believes that you should be able to mary [sic] who you want. Yep, she’s awesome.

Yesterday, as I was looking through various sources on virtue ethics, I came across a book that I checked out of the U of Minnesota library years ago: Bill Bennet’s The Book of Virtues. In fact, I checked this book out around the same time that I started this blog. I know this because I remember checking it out as I was reading and writing about Peter Sagal’s The Book of Vice.

Since first mentioning this book on my blog, I’ve thought about creating some sort of response and/or alternative to Bennet’s call for and list of virtues. My own children’s book of virtues? A critical essay dissecting the problems with Bennet’s approach? An edited collection with essays on various feminist (and queer) virtues? Yep. I’ve tentatively (and rather vaguely) imagined all of these approaches. But, since I’ve been too busy teaching and researching and writing other things (and trying to raise two young kids while struggling to cope with my mom’s diagnosis and then death from pancreatic cancer), I haven’t had enough time to follow through on any of these (rather ambitious) plans. Instead, over the past three years, I’ve sprinkled in random musing about these virtues into my blog posts. Note: I hope to cull this blog sometime soon and collect many of those musings. I’ve also made family values, which Bennet uses The Book of Virtues to promote, a frequent teaching topic for one of the classes that I’ve taught many times for the U of M Gender, Women and Sexuality Studies Department.

Inspired by my revisiting of Bennet’s introduction to the book, this week I’m working on collecting and archiving some of my past class summaries from my lecture notes, handouts and course blogs on family values in my feminist debates course. As I’ve mentioned in other blog posts, I’m in the process of migrating my material from my U of M blogs and archiving my teaching resources. I hope to post them in a ridiculously long blog entry by the end of the week.

For now, I want to offer up a question that makes me curious. In the introduction, Bennett argues that his book is a  “‘how to’ book for moral literacy” that can provide kids with valuable resources for how to develop a moral/good/admirable character. His vision of moral literacy includes the following character traits:

Self-Discipline
Compassion
Responsibility
Friendship
Work
Courage
Perseverance
Honesty
Loyalty
Faith

Question: What traits do you think are necessary for moral literacy?